13 [a]Christ hath redeemed us from the curse of the Law, made a curse for us, ([b]for it is written, (A)[c]Cursed is everyone that hangeth on tree.)

14 [d]That the blessing of Abraham might come on the Gentiles through Christ Jesus, that we might receive the promise of the Spirit through faith.

15 [e]Brethren, I speak as [f]men do: (B)though it be but a man’s covenant, when it is [g]confirmed, yet no man doth abrogate it, or addeth anything thereto,

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Footnotes

  1. Galatians 3:13 A preventing of an objection: How then can they be blessed, whom the Law pronounceth to be accursed? Because Christ sustained the curse which the Law laid upon us, that we might be quit from it.
  2. Galatians 3:13 A proof of the answer by the testimony of Moses.
  3. Galatians 3:13 Christ was accursed for us, because he bare the curse that was due to us, to make us partakers of his righteousness.
  4. Galatians 3:14 A conclusion of all that was said before in the handling of the fifth and sixth reasons, to wit, that both the Gentiles are made partakers of the free blessing of Abraham in Christ, and also that the Jews themselves, of whose number the Apostle counteth himself to be, cannot obtain that promised grace of the Gospel, which he calleth the Spirit, but only by faith. And the Apostle doth severally apply the conclusion, both to the one and the other, preparing himself a way, to the next argument, whereby he declareth, that the one only seed of Abraham, which is made of all peoples can no otherwise be joined and grow up together, but by faith in Christ.
  5. Galatians 3:15 He putteth forth two general [rules] before the next argument, which is the seventh in order: That one is, that it is not lawful to break covenants and contracts which are justly made and according to Law amongst men, neither may anything be added unto them: The other is, that God did so make a covenant with Abraham, that he would gather together his children which consist both of Jews and Gentiles into one body (as appeareth by that which hath been said before.) For he did not say, that he would be the God of Abraham and of his seeds, (which things notwithstanding should have been said, if he had many and divers seeds, as the Gentiles apart and the Jews apart,) but that he would be the God of Abraham, and of his seed, as of one.
  6. Galatians 3:15 I will use an example which is common among you, that you may be ashamed you give not so much to God’s covenants, as you do to man’s.
  7. Galatians 3:15 Authentical, as we call it.

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